| |
Born in Istanbul to a Sephardic
Jewish family, Saban received a convent education until the age of
sixteen. She was brought up beside the sea by her mother and step-father..
a Moslem and restorer of glass and painted miniatures, who was also
an amateur musician. His artistic influence on the young Ody was profound,
as were the old Turkish embroideries her mother collected to make
fabric assemblages. She has lived in Israel and New York, but for
much of her adult life has lived and worked in Paris. This rich varied
cultural upbringing and experience engendered simultaneously distaste
for religious and cultural dogmatism and a sensibility which embodies
East and West. The abiding themes in Saban's work are the sea and
the erotic (she says, 'Historically, love belongs to the Orient'),
which taken together perform a hermetic, oceanic world in which the
concept of the fluid is both literal and a powerful metaphor. Embracing
or copulating couples are often the major compositional element, their
bodies forming a cross whose diagonals signify multiplication. The
lovers and the space around them are characteristically filled with
living objects that enact the fulfilment of their own desires, and
all is seemingly in a state of flux and renascence; flowers are eyes,
cheeks are lakes, landscapes are bodies, sexual organs are plants.
It is important to recognise that this is a mere artistic conceit,
for Saban presents the viewer rather with what she has seen to be
true: 'My art is magic art. I am a shaman, a seer. I am in continual
metamorphosis... I transform myself, For example, I feel a flower.
I enter into its skin and regard the world through it, just like I
enter into the skin of someone else. |
|
For
further information
and a list of works
currently available
 |